Above from left to right: Saint Demetrios, a senior officer in the Roman Army; Saint George, Commander of the Guard of Roman Emperor Diocletian; Saint Procopius, a commander in the Roman Army; and, Saint Artemius, a senior commander in the Roman Army. All were martyred for proclaiming and defending their Christian faith. Along with their faith and devotion to God, the Parables of Christ were a likely source of comfort for them as they endured persecution and torture. In many countries today, the Parables comfort military personnel, diplomats, policy analysts, and political leaders coping with turbulent situations.
In writings and public discussions about foreign and defense policy, often absent is consideration of what is an essential part of the lives of many military personnel, diplomats, policy analysts, and political leaders. That element is their faith, devotion to God. It may not be easily discerned, for they usually will not wear their faith on their sleeves. It was a factor most apparent in the thinking of Christianity’s warrior saints; Roman soldiers dedicated to their duties but dedicated more to God’s truth and defending Christianity. Among the first recognized were: Saint Demetrios of Thessaloniki, a high ranking officer in the Roman Army, who considered himself a soldier of Christ first and a soldier second. He was martyred in 306 A.D. by Emperor Maximian; Saint George of Lydda, who was a military officer, a Tribune, in the Guard of Emperor Diocletian. He denounced the persecution of Christians, defended Christianity was martyred by Diocletian for testimony to his faith in 303 A.D; Saint Procopius of Jerusalem, a commander in the Roman Army who turned away from the military and declared himself a soldier of Christ after defending the Christians of Alexandria and Jerusalem. He was martyred by Emperor Diocletian in 303 A.D.; and, Saint Artemius of Antioch, a general of the Roman Empire and Imperial Prefect of Roman Egypt. He was accused of persecuting pagans and demolishing pagan temples and idols in Alexandria, and was recalled and martyred by Emperor Julian the Apostate in 362 A.D.
In Hints of Heaven: The Parables of Christ and What They Mean for You (Sophia Institute Press, 2014), Father George William Rutler offers readers a chance to understand Christ’s teachings from the Gospels using His favorite vehicle, the parable. It was the profound spiritual advice of these teachings that provided those martyrs and multitudes, a guide for living, bringing them closer to God. The Parables comforted those Christians, helping them understand that despite persecution, the difficulties and trials of life, a road to heaven exists. That encouragement, along with the power of their faith and devotion to God, helped them summon the courage to triumph over the inhumanities put before them. To better understand how in many countries today the Parables comfort military personnel, diplomats, policy analysts, and political leaders coping with turbulent situations, and to acquire for oneself a different way to look at those situations, Hints of Heaven is the perfect book to read.
Reared in the Episcopal tradition in New Jersey and New York, Rutler was an Episcopal priest for nine years, and the youngest Episcopal rector in the country when he headed the Church of the Good Shepherd in Rosemont, Pennsylvania. However, in 1979, he was received into the Catholic Church and was sent to the North American College in Rome for seminary studies. A graduate of Dartmouth, Rutler also took advanced degrees at the Johns Hopkins University and the General Theological Seminary. He holds several degrees from the Gregorian and Angelicum Universities in Rome, including the Pontifical Doctorate in Sacred Theology, and studied at the Institut Catholique in Paris. In England, in 1988, the University of Oxford awarded him the degree Master of Studies. From 1987 to 1988 he was a regular preacher to the students, faculty, and townspeople of Oxford. Thomas More College and Christendom College awarded him honorary doctorates. For ten years he was also National Chaplain of Legatus, the organization of Catholic business leaders and their families, engaged in spiritual formation and evangelization. A board member of several schools and colleges, he is Chaplain of the New York Guild of Catholic Lawyers, Regional Spiritual Director of the Legion of Mary (New York and northern New Jersey) and has long been associated with the Missionaries of Charity, and other religious orders. He was a university chaplain for the Archdiocese. Rutler has lectured and given retreats in many nations, frequently in Ireland and Australia. Since 1988, EWTN has broadcasted Rutler’s television programs worldwide. Rutler has made documentary films in the US and the United Kingdom, contributes to numerous scholarly and popular journals and has published 18 books, referred to by some as classics, on theology, history, cultural issues, and the lives of the saints.
Rutler’s Hints of Heaven assembles the traditional count of twenty-four Parables of Jesus Christ found in the Gospels of the New Testament written by three of Christ’s Apostles: Matthew, Mark, and Luke. The Gospel written by the Apostle John presents metaphors, but no parables. Rutler defines a parable as a similitude, employing a brief narrative in order to reach a spiritual lesson. He wants readers to understand how special the Parables are. He notes they are unlike other Eastern parables, and certainly unlike what he calls “the lesser stuff” found in current “spiritual best sellers” as they are not exotic. They do not distort or exaggerate nature in the way fables do. He says: “Kings are kings, but not wizards, and rich men are rich, but not omnipotent.” Rutler emphasizes, however, that the Parables are what Christ said they are: hints of heaven. He says that because the glory of heaven is too great for us to bear just now, Christ uses parables as delicate, veiled indicators of “our true homeland.” Hints of Heaven is masterfully written. Rutler again displays his remarkable command of the English language.
In reviewing Rutler’s Hints of Heaven, greatcharlie.com recognized that to convey a sense of religiousness makes oneself spooky to some. Writing publicly, one of course opens oneself up to constructive criticism at best and obloquy at worst. Still, a discussion tied to faith might be feared by readers on its face as being one more expression of neurotic religiosity. The majority of greatcharlie.com’s readers are primarily interested in foreign and defense policy and that presents an extra challenge in discussing the Parables. In Hints of Heaven, Rutler presents the Parables in a way that value can be found in them, certainly as spiritual guidance, but also in a way that facilitates their use in examing current international affairs. That hopefully will create interest in Hints of Heaven among those who might not consider the book ordinarily or come across the Parables at all. Vocatus atque non vocatus Deus aderit. (Called or not called, God will be present.)
Ralph Waldo Emerson has been quoted as saying: “What lies behind us and what lies before us are tiny matters compared to what lies within us.” For the spiritual, conscience is formed by God’s truth. God’s truth creates order. In addition to knowing God’s truth, one must embody His truth which is inspired by love. The truth is a great treasure, a beautiful and satisfactory explanation of the world and heaven that should speak to the individual. One should love God, love one’s neighbor, and remain virtuous by choice because it is the right thing to do. The worship of God raises one up to Him. Having faith should never mean simply succumbing to a series of obligations. Nothing seems more illogical at first to the minds of many who would consider themselves enlightened than God’s truth. They are unable to understand anything beyond familiar physical formulas. For many, God’s presence is obscured by tragic events and popular personalities boastful of their own appearance, abilities or worth who encourage the same behavior of others. Indeed, popular culture can interdict true worship by fashion and by pseudo-sophistication. Feeling empty, some individuals turn to a substitute, feel good religiosity that is easy, comfortable, and assuring. Illusions that approximate the truth, even fantasies, find acceptance. The German-American actress, singer, and agnostic, Marlene Dietrich, said during a London tour, “You can’t live without illusions, even if you must fight for them . . . .” Taking the wrong path in search of a way to worship has been said to create a neurosis, as one is deprived of what one is meant to do and to be. Causa latet, vis est notissima. (The cause is hidden, but the force is very well known.)
In the Catholic Church, leaders have indicated that far more is involved in the behavior just described than choosing to accept or reject God’s truth. Individuals are being influenced, inspired by evil. Many among those who might consider themselves enlightened are disinclined to accept the existence of evil. Still, it exists. Saint Padre Pio of Pietrelcina explained “The evil spirits, because of their pride, anger, and envy, will attempt to turn your gaze away from God through their temptations or harassments, so that every thought and action you engage in might be in opposition to what the Lord desires for you.” Even if one accepts that evil exists, one needs to beware of its subtlety. Saint John Paul II explained: “Spiritual combat . . . is a secret and interior art, an invisible struggle in which [we] engage everyday against the temptations, the evil suggestions that the demon tries to plant in [our] hearts.”
Five months before the fall of Mosul in 2014, US President Barack Obama had dismissed ISIS in an interview with The New Yorker’s David Remnick as the ‘jay-vee’ squad of terrorists.” It is important that countries intervening against evil be certain of their motivations and intentions. Having the will to act is not enough. Accepting that good and evil, angels and demons, exist is also not enough. Evil can quiet all suspicions, making everything appear normal and natural to those with the best intentions.
Few national governments and other power centers today likely factor in evil when analyzing international events and formulating and implementing their foreign and defense policies. US President Franklin Roosevelt accepted spiritual combat between good and evil, angels and demons as a reality. He believed that World War II, which albeit began for mixed reasons, could only be understood in its essential dynamic as spiritual combat between forces of great good and palpable evil. He viewed German Reich Chancellor Adolf Hitler as a demonic force propelling the conflict. His plans were spelled out in Mein Kampf. Roosevelt found a like-minded partner in United Kingdom Prime Minister Winston Churchill. In Roosevelt’s mind, Allied forces would not fight as armies of conquest but as a force to defeat evil. Roosevelt’s belief that the war represented a battle against the forces of evil was well-expressed in his National Address and Prayer during the Invasion of Normandy, France by the Allies on June 6, 1944. Roosevelt prayed: “With Thy blessing, we shall prevail over the unholy forces of our enemy. Help us to conquer the apostles of greed and racial arrogances. Lead us to the saving of our country, and with our sister nations into a world unity that will spell a sure peace—a peace invulnerable to the scheming of unworthy men. And a peace that will let all of men live in freedom, reaping the just rewards of their honest toil.” Churchill many times before then had signaled his belief in the demonic nature of Hitler and his evil works. In his renowned “Their Finest Hour” speech of June 18, 1940, Churchill included the following: “Hitler knows that he will have to break us in this Island or lose the war. If we can stand up to him, all Europe may be free and the life of the world may move forward into broad, sunlit uplands. But if we fail, then the whole world, including the United States, including all that we have known and cared for, will sink into a new Dark Age made more sinister, and perhaps more protracted, by the lights of perverted science.”
US President Franklin Roosevelt accepted spiritual combat between good and evil as a reality. He believed that World War II, which albeit began for mixed reasons, could only be understood in its essential dynamic as spiritual combat between forces of great good and palpable evil. He viewed German Reich Chancellor Adolf Hitler as a demonic force propelling the conflict. Roosevelt found a like-minded partner in United Kingdom Prime Minister Winston Churchill. Roosevelt saw Allied armies as a force to defeat evil.
As Roosevelt understood, and it remains so today, the use of lethal force by countries, to fight wars, to halt evil actions or the infliction of evil upon people is not contrary to God’s truth. However, it is important that countries intervening against evil be certain of their motivations and intentions. Having the will to act is not enough. Accepting that good and evil, angels and demons, exist is also not enough. Evil can quiet all suspicions, making everything appear normal and natural to those with the best intentions. One must look deeper to discern flaws, to see what is lacking.
Following each Parable presented in Hints of Heaven, Rutler provides a short discussion. He explains their meaning and often explains how their lessons have surfaced in history. Readers can contemplate how the lessons of the Parables allow for their own assays of events in today’s world; the machinations and conduct of leaders and officials. Consider these assays of current events using Rutler’s presentation of the following Parables in Hints of Heaven: “The Wicked Husbandmen”; “The Unmerciful Servant”; and, “The Rich Fool”.
In the Parable of “The Wicked Husbandmen,” tenant farmers acted on the fantasy of taking possession of a vineyard, engaging in evil acts hold it from the owner. They were executed. European countries have kept their doors open to migrants seeking better lives. Yet, the migrant wave from the Middle East, North Africa, and Central and Southwest Asia have put that practice in question. Islamic terrorist attacks have heightened European concerns over migrants. Europe’s response has included measured steps on immigration. Future attacks may result in grave steps to ensure public safety.
The Wicked Husbandmen
“Hear another parable. ‘There was a house holder who planned a vineyard, and set a hedge around it, and dug a wine press in it, and built a tower, and let it out to tenants, and went into another country. When the season of fruit drew near, he sent his servants to the tenants, to get his fruit; and the servants took his servants and beat one, killed another, and stoned another. Again he sent other servants, more than the first; and they did the same to them. Afterward he sent his son to them, saying, ‘They will respect my son.’ But when the tenants saw the son, they said to themselves, ‘This is the heir; come, let us kill him and have his inheritance.’ And they took him and cast him out of the vineyard, and killed him. When therefore the owner of the vineyard comes, what will he do to those tenants?’ They said to him, ‘He will put those wretches to a miserable death, and let out the vineyard to other tenants who will give him the fruits in their seasons.’ Jesus said to them, Have you never read in the scriptures: ‘The very stone which the builders rejected, has become the head of the corner; this was the Lord’s doing, and it is marvelous in our eyes’? ‘Therefore I tell you, the kingdom of God will be taken away from you and given to a nation producing the fruits of it. And he who falls on this stone will be broken to pieces; but when it falls on any one, it will crush him.’ ”
Concerning this Parable, Rutler explains that as tenant farmers, the husbandmen gradually assumed proprietary airs over the vineyard. They acted on the fantasy becoming its owners. In the end, they were executed. For years, countries in Western Europe have kept their doors open to people seeking better lives for themselves and their families. Procedures exist for governments to handle all types of migrants, including asylum seekers, war refugees, and guest workers. Recognizing the plight of those people, European governments have been resolute about maintaining their countries immigration programs despite the mounting pressures of illegal immigration and the social and political backlash from some citizens. The recent wave of migrants from the Middle East, North Africa, and Southwest Asia, seeking to capitalize on Europe’s open doors, has created a crisis. Solutions have been sought including diplomacy with Turkey to help stem the tide of migrants. Recent terrorist attacks in Europe by the Islamic State of Iraq and Greater Syria (ISIS) have heightened public concerns. Having compassion toward migrants, it has been discouraging for the European public to discover that there are some, who, rather than expressing gratitude to the people of their adoptive countries, instead speak with invective about their new homes, new compatriots. Europeans must sadly accept that terrorists desperate to strike violently in their cities have infiltrated their countries by hiding among migrants. Those open to engaging in terrorist activities are a negligible fraction of Europe’s immigrant communities. Even so, such makes political leaders appear naïve and inept, and action has been demanded of them. European political leaders have acted with measured steps. Most European countries have joined the US-led, anti-ISIS coalition which is launching airstrikes against ISIS in Iraq and Syria, and training and equipping local forces in those countries contending with ISIS. Information sharing on terrorist groups among European intelligence and law enforcement entities has also increased. If more attacks such as those seen in Brussels, Paris, London, or Madrid should happen in Europe, a harder look will be given to immigration, not to harm migrants, but as a matter of public safety, to protect innocent citizens. Responses could include the suspension of Europe’s immigration programs, the termination of visas and citizenship for some, and possible deportations. Salus populi suprema lex. (The safety of the people is the supreme law.)
In the Parable of “The Wicked Servant,” a servant, whose lord forgave him of his indebtedness, refused to act similarly toward another servant indebted to him. The situation in Syria continues to shift in Syrian Arab Republic President Bashar al-Assad’s favor with the help of Russia and Iran. A deal allowing Assad to remain in power for some period in Damascus, once improbable, could become reality. That decision could be rationalized by the realization that Syria’s reconstruction must get underway. Still, if vengeance would likely color Assad’s reign after a deal is reached, it might be better not to enter into any agreement with him at all.
The Unmerciful Servant
“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. When he began the reckoning, one was brought to him who owed him ten thousand talents; and as he could not pay, his lord ordered him to be sold, with his wife and children and all that he had, and payment to be made. So the servant fell on his knees, imploring him, ‘Lord, have patience with me, and I will pay you everything.’ And out of pity for him the lord of that servant released him and forgave him the debt. But that same servant, as he went on, came upon one of his fellow servants who owed him a hundred denarii, and seizing him by the throat he said, ‘Pay what you owe me.’ So his fellow servant fell down and besought him, ‘Have patience with me, and I will pay you.’ He refused and went and put him in prison till he should pay the debt. When he fellow servants saw what he had taken place, they were greatly distressed, and they went and reported to their lord all that had taken place. Then his lord summoned him and said to him, ‘You wicked servant! I forgive you all that debt because you besought me; and should not you have had mercy on your fellow servant, as I had mercy on you!’ And in anger his lord delivered him to the jailers, till he should pay his debt. So should my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”
Regarding this Parable, Rutler says: “Forgiveness is not an easy platitude offered to the smug; nor is it an aggressive display of pacifism.” He goes on to state: “There is no reason to forgive anyone unless it is done with enough humility to inspire humility in the one who is forgiven.” Despite how impolitic it may sound, the easiest way to handle Syrian Arab Republic President Bashar al-Assad’s removal would be to eliminate him “covertly” as has been the case with key leaders of Al-Qaeda, ISIS, Khorasan, Abu-Sayyaf, Abu-Shabab, Hezbollah, and Hamas; the list goes on. Certainly, Assad is not immortal. However, as the elected leader of a sovereign state, Assad has been given an intriguing degree of recognition and respect. Military action against his regime by the US and European powers has been predominantly on the margins. The purpose of training and equipping of Syrian Opposition rebels forces and Kurdish forces in Syria was to push Assad to the negotiating table where it was hoped he would have agreed to step down. Until September 2015, that was beginning to look possible due to additional pressures Assad’s forces were feeling from Islamic militant groups such as ISIS and Jabhat Al-Nusra. However, in September 2015, the Russian Federation and Iran stepped up their assistance to Assad to include group troops and massive air support. The situation on the battlefield has been reversed seemingly obviating the need for Assad to concede anything at negotiations set up under UN Security Council Resolution 2254. Success on the battlefield may also help to shape the political situation in Syria enough to impact national elections envisaged under that resolution. If the situation continues to shift in Assad’s favor with the help of Russia and Iran, and an agreement allowing Assad to remain in power for at least some period in Damascus, once deemed improbable in the West, might become a possibility. That decision could be rationalized by the realization that Syria’s reconstruction must get underway. However, Assad’s predilection for violence against civilians landed him on a list of war crimes suspects that was handed to the International Criminal Court in 2014. If retribution and sheer vengeance colors Assad’s reign after peace is established, it might be better not to enter any agreement with him at all. Rather than influencing Assad from the battlefield, perhaps leaving him to rebuild Syria using his own devices and the wherewithal of his benefactors in Russia, Iran, and China, might do more to force him into new negotiations and concessions. In exchange for Western assistance, Assad could be required to take verifiable steps to alter his country’s political system. He may be forced to extinguish his appetite for violence against his people and depart earlier. Avarus animus nullo satiatur lucro. (A greedy mind is satisfied with no amount of gain.)
In the Parable of “The Rich Fool”, a wealthy man saw fit to build larger barns in which to store a bumper crop of grain never thinking to share with the needy. Immigration policies and programs of prosperous, industrialized Western countries demonstrate their goodwill and willingness to share in their success with the world. They have benefitted multitudes. Still, many citizens of those countries are angered that they have not shared in their countries’ success. Often, they are under paid, underemployed, worried about keeping their jobs, or languishing in hated jobs. They want political leaders to respond to them.
The Rich Fool
“The land of a rich man brought forth plentifully, and he thought to himself, ‘What shall I do, for I have nowhere to store my crops. And he said, ‘I will do this: I will pull down my barns, and build larger ones; and there I will store all of my grain and my goods. And I will say to my soul, ‘Soul, you have ample goods laid up for many years; take your ease, eat, drink, be merry.’ But God said him, ‘Fool! This night your soul is required of you; and the things you have prepared, whose will they be?’ ‘So is he who lays up treasure for himself, and is not rich toward God’.”
About this Parable, Rutler explains that the rich fool denies himself the happiness that comes from giving happiness to God, even though God does not need more happiness. Saint Augustine’s counsel helps one understand that the rich fool’s barns should have been “the bosoms of the needy, the houses of widows, the mouths of orphans and widows.” In prosperous, industrialized Western countries, steady progress has allowed their citizens the chance to enjoy a standard of living most in other countries lack and desire. Immigration policies and programs of those Western countries demonstrate their goodwill and willingness to share in their success with the world. In recent years, multitudes have benefitted from those policies and programs. The high influx of legal immigrants has caused governments to continually consider ways to absorb them without straining services and infrastructure. Illegal immigrants have also strained those countries’ structures creating a debate among political leaders, domestic policy analysts, and law enforcement on how to act. Yet, an unsettling concern is the increased grumbling among citizens, the tax-payers of prosperous countries who, by any measure, have not enjoyed in their countries’ success. In the US, they have been dubbed “the disaffected.” Often, they are under paid, underemployed, worried about keeping their jobs, are a salary away from disaster, and languish in jobs they hate. Some feel that despite family ties, service and sacrifice in wars, and years of allegiance to their countries, they are being bypassed by newcomers. They want political leaders to respond to their needs, before responding to those of others abroad. A robust effort by US political leaders to resolve problems forestalling many citizens from sharing in their country’s success would well-exhibit the country’s goodwill toward its own people. On April 25, 2016, US President Barack Obama spoke on this issue in Hannover, Germany, saying: “Countries should not have to choose between responding to crises and investing in their people. So we need to pursue reforms to position us for long-term prosperity, and support demand and invest in the future. All of our countries, for example, could be investing more in infrastructure. All of our countries need invest in science and research and development that sparks new innovation and new industries. All of our countries have to invest in our young people, and make sure that they have the skills and the training and the education they need to adapt to this rapidly changing world.” Responding to the “disaffected” has also been a theme of candidates in the 2016 US Presidential Campaign. Candidates claim to have answers. Perhaps the one elected will respond to their needs. Divitiae effundendo magis quam coacervando, melius nitent: siquidem avaritia semper odiosos, claros largitas facit. (Wealth shines in spending, not amassing: to be close-fisted is hateful, to be open-handed splendid.)
A Very Satisfying, Very Valuable Read!
As mentioned initially, for greatcharlie.com’s readers, Hints of Heaven would not be a customary book selection as it does not directly concern foreign and defense policy. Still, reading Hints of Heaven will allow those primarily interested in international affairs to take a look at many urgent and important issues from a different and intriguing lens. This book is guaranteed to be an enjoyable respite, a very satisfying, very valued, read. There is nothing disappointing about it. Without reservations, greatcharlie.com recommends Hints of Heaven to its readers.
By Mark Edmond Clark